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September 22, 2011

by tothesource
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side bar side bar side bar side bar side bar side bar side bar side bar Marzieh Amirizadeh spent 259 days in Tehran's notorious Evin prison – witnessing firsthand the horrifying reality of a "global humanitarian crisis" largely ignored by the media and the world's democratic nations.

"One of the worst things (I saw) was the execution of two of my fellow prisoners," recalls Amirizadeh, 32, who was accused by the Iranian state with being an "anti-government activist," a charge that masks the real reason behind the imprisonment - her faith in Jesus Christ.

"I had never experienced such a thing. One of those killed was my roommate. We had spent a lot of time together. And one day they took her to be executed. For a week I was in shock that killing a human being was so easy.

"After these executions the spirit of sorrow and death hung over the prison. There was deadly silence everywhere. We all felt this. The sadness was overwhelming. We stared at each other but had no power to speak. It was horrifying and tangible."

Amirizadeh's experience is part of what experts say is a growing "humanitarian catastrophe" that dwarfs recent ones in Libya, Sudan, Somalia, Haiti and other nations. More than 100 million Christians worldwide suffer interrogation, arrest and even death for their faith in Jesus, with millions more facing discrimination and alienation.

A recent report by the Pew Forum on Religion & Public Life found more than 2.2 billion people – nearly a third of the world's population – live in countries where social hostilities or government restrictions on religion rose substantially from 2006 to 2009.

"The report's conclusions are both troubling and scandalous," says Thomas Farr, a visiting associate professor at the School of Foreign Service at Georgetown University and the former director of the Office of International Religious Freedom in the U.S. State Department. "Troubling because it confirms that the problem is getting worse; Scandalous because neither the media nor the governments of the world's democratic nations are up in arms about the problem. The restrictions on religious liberty indicated in the report, including violent religious persecution, constitute a global humanitarian crisis and a threat to international security."

The report, the second Pew has released, found that among the world's 25 most populous countries – accounting for 75 percent of the world's population - restrictions on religion substantially increased in eight nations. In China, Nigeria, Russia, Thailand, the United Kingdom and Vietnam, the increases were due primarily to rising levels of social hostilities involving religion.

In Egypt and France, the increases were mainly the result of government restrictions. Restrictions on religion were particularly common in the 59 countries that prohibit blasphemy, apostasy or defamation of religion. While such laws are sometimes promoted as a way to protect religion, in practice they often serve to punish religious minorities such as Christians whose beliefs are deemed unorthodox or heretical.

"Christians are harassed in the largest number of countries," says Brian Grim, a senior researcher at Pew.

The Middle East and North Africa had the largest proportion of countries in which government restrictions on religion increased. Egypt, in particular, ranked very high – in the top 5 percent of all countries in 2009 – on both government restrictions and social hostilities involving religion.

"There are a few patterns we can point to," Grim says. "One is that in the Middle East and North Africa where government restrictions on religion are already high, and the highest of the five regions of the world we looked at, we saw substantial increases of up to 30 percent."

Throughout the Middle East and North Africa, persecution of Christians has intensified with church burnings and slaughters in Iraq, Egypt, Iran and other nations, Farr says.

Eight of the top 10 countries on the Open Doors 2011 World Watch List of the worst persecutors of Christians have Islamic governments while 38 of the top 50 are Muslim-dominated societies. A study by Open Doors found about 2,000 Christians – the most of any nation – were killed in Nigeria in 2010 in religious riots involving Islamic extremists.

Iraq came in second as the country with the largest number of martyrs in 2010 with 90 Christians murdered. The worst atrocity occurred Oct. 31 in Baghdad when Islamic extremists held hostage and then killed at least 58 Syrian Catholics as they met for a Sunday evening mass in the Cathedral of our Lady of Deliverance. Tens of thousands of Christians are fleeing Iraq. The number of Christians in Iraq has dropped in half to 334,000 since the fall of Saddam Hussein's regime in 2003.

"Christians are caught in the crosshairs," says Jerry Dykstra, spokesman for Open Doors USA. "We thought in Iraq that Christians would have more freedom, but that is not the case at all. In fact, more Christians are fleeing Iraq than ever before."

Open Doors USA President and Chief Executive Officer Carl Moeller has described the attacks against Christians in Iraq as "religicide."

"Christians in Baghdad and Mosul are gripped by terrorism," Moeller says. "Their families are threatened. Even young children are being killed. Extremists want to eliminate Christians from Iraq."

The situation is also dire in Eritrea, one of the most hostile countries in the world for believers. Persecution intensified after an Eritrean governor ordered a purge against Christians at the end of 2010. Hundreds of Christians are fleeing, but many of the refugees die attempting the 900-mile journey through Egypt and others are shot to death as they cross the Egypt-Israel border. Many end up in Egyptian prisons or are held hostage for $20,000 ransoms by Bedouin Muslim nomads who frequently work with human traffickers. Hostages who cannot pay the ransom are killed. There are 500 to 600 Eritrean prisoners in Egyptian custody, and as many as 200 are currently held by traffickers. The refugees face sexual abuse, torture, beatings and enslavement at the hands of both Egyptian authorities and the Bedouin groups, according to Voice of the Martyrs.

"North Korea and Eritrea are the two places in the world today where it's the hardest to be a Christian," says David Hegg, pastor at the 3,500-member Grace Baptist Church in Santa Clarita, Calif. and co-author of the new book, "The Privilege of Persecution: And Other Things the Global Church Knows That We Don't." "Two years ago in Eritrea, they rounded up 900 Christians and put them in metal shipping containers and just left them out in the sun. Most of them died."

The percentage of nations where governments used violence against religious groups rose from 46 percent in 2008 to 51 percent in 2009, the Pew report found.

In nearly three-quarters of all countries, citizens or groups committed crimes, malicious acts or violence motivated by religious hatred or bias. The percentage of countries that experienced mob violence related to religion rose from 19 percent in 2008 to 26 percent in 2009.

Religion-related terrorist groups were active in 74 countries. In Russia, for example, more than 1,100 people died in religion-related terrorist attacks during the two-year period ending in 2009 – more than double the number in the previous two years.

The Pew report found social hostilities involving religion also rose in Asia, particularly China, Thailand and Vietnam. Open Doors has listed North Korea as the No. 1 persecutor of Christians for nine years in a row. There are 50,000 to 70,000 Christians held in labor camps due to their Christian faith.

Chinese Christians have experienced six years of "escalating persecution" from the government, not only those who attend house churches, but those at government-sanctioned churches too, says Mark Shan, spokesman for the China Aid Association.

One of the largest cases of persecution occurred in September 2009 when 400 police and government officials descended upon the Linfen house church in Shanxi, demolished the building and clashed with hundreds of the church's 50,000 members. Dozens were severely beaten and more than 30 were hospitalized. Nearly a dozen church leaders were sentenced to prison or labor camps.

"The means of persecution includes detention, fines, labor camps and prison sentences - or mafia methods such as beatings and disappearances," Shan says. "But the house church movement in China is getting bigger and stronger through persecutions, and Christianity is growing rapidly. Christian faith will overcome any restrictions and hostilities and transform Chinese society. No one can stop that. We may see that happen in this generation."

Ironically, the increased persecution coincides with an explosion of Christianity in the Middle East, Africa, Asia and other parts of the world. In China, an estimated 20 million people attend the officially recognized Protestant Church. But there are an estimated 80 to 120 million house church believers in China.

Amid the rapid growth of Christianity and persecution of believers around the globe, many American Christians are largely unaware of the extent of suffering their brothers and sisters are enduring, says Thomas Halstead, a professor and chair of the Department of Biblical Studies at The Master's College in Santa Clarita.

"I believe that American Christianity is too comfortable, and concerned about affluence and leisure, rather than the Gospel," Halstead says. "Having traveled to a number of other countries, it is sad to see the general passivity of American Christianity. This doesn't mean that all American Christians are this way, but it seems to be the general pattern in America."

This is beginning to change as more Americans learn of the extent of persecution throughout the world.

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Responses to: Reclaiming Fraternities and Sororities

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We live complex lives. We strive to sort out priorities that sometimes conflict or seem incompatible. A moral framework is needed to help us understand the reality around us. Our Judeo-Christian heritage provides a framework to help us comprehend the choices we make and the conflicts that arise over them. It is not only the main source of our spiritual values, but also many of the secular values we depend on.

tothesource is a forum for integrating thinking and action within a moral framework that takes into account our contemporary situation. We will report the insights of cultural experts to the specific issues we face believing these sources will embolden people to greater faith and action.
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