As an immigrant who has chosen to become an American citizen, I feel especially qualified to say what is special about America. Here then is the remainder of my list of 10 Great Things About America.

America has gone further than any other society in establishing equality of rights: There is nothing distinctively American about slavery or bigotry. Slavery has existed in virtually every culture, and xenophobia, prejudice and discrimination are worldwide phenomena. Western civilization is the only civilization to mount a principled campaign against slavery; no country expended more treasure and blood to get rid of slavery than the United States. While racism remains a problem in America, this country has made strenuous efforts to eradicate discrimination, even to the extent of enacting policies that give legal preference in university admissions, jobs, and government contracts to members of minority groups. Such policies remain controversial, but the point is that it is extremely unlikely that a racist society would have permitted such policies in the first place. And surely African Americans like Jesse Jackson are vastly better off living in America than they would be if they were to live in, say, Ethiopia or Somalia.

America has found a solution to the problem of religious and ethnic conflicts that continues to divide and terrorize much of the world: Visitors to places like New York are amazed to see the way in which Serbs and Croatians, Sikhs and Hindus, Irish Catholics and Irish Protestants, Jews and Palestinians, all seem to work and live together in harmony. How is this possible when these same groups are spearing each other and burning each other’s homes in so many places in the world?

The American answer is twofold. First, separate the spheres of religion and government so that no religion is given official preference but all are free to practice their faith as they wish. Second, do not extend rights to racial or ethnic groups but only to individuals; in this way, all are equal in the eyes of the law, opportunity is open to anyone who can take advantage of it, and everybody who embraces the American way of life can “become American.”

Of course there are exceptions to these core principles, even in America. Racial preferences are one such exception, which explains why they are controversial. But in general America is the only country in the world that extends full membership to outsiders. The typical American could come to India, live for 40 years, and take Indian citizenship. But he could not “become Indian.” He wouldn’t see himself that way, nor would most Indians see him that way. In America, by contrast, hundreds of millions have come from far-flung shores and over time they, or at least their children, have in a profound and full sense “become American.”

America has the kindest, gentlest foreign policy of any great power in world history: Critics of the U.S. are likely to react to this truth with sputtering outrage. They will point to longstanding American support for a Latin or Middle Eastern despot, or the unjust internment of the Japanese during World War II, or America’s reluctance to impose sanctions on South Africa’s apartheid regime. However one feels about these particular cases, let us concede to the critics the point that America is not always in the right.

What the critics leave out is the other side of the ledger. Twice in the twentieth century, the United States saved the world: first from the Nazi threat, then from Soviet totalitarianism. What would have been the world’s fate if America had not existed? After destroying Germany and Japan in World War II, the U.S. proceeded to rebuild both countries, and today they are American allies. Now we are doing the same thing in Afghanistan and Iraq. Consider, too, how magnanimous the U.S. has been to the former Soviet Union after its victory in the Cold War. For the most part America is an abstaining superpower: it shows no real interest in conquering and subjugating the rest of the world. (Imagine how the Soviets would have acted if they had won the Cold War.) On occasion America intervenes to overthrow a tyrannical regime or to halt massive human rights abuses in another country, but it never stays to rule that country. In Grenada, Haiti, and Bosnia, the U.S. got in and then it got out. Moreover, when America does get into a war, as in Iraq, its troops are supremely careful to avoid targeting civilians and to minimize collateral damage. Even as America bombed the Taliban infrastructure and hideouts, U.S. planes dropped rations of food to avert hardship and starvation of Afghan civilians. What other country does these things?

America, the freest nation on earth, is also the most virtuous nation on earth: This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice, and immorality in America. Indeed some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty.

Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amidst the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen.

By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost non-existent in a society like Iran. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America is not merely more prosperous, more varied, more peaceful, and more tolerant—it is also morally superior to the theocratic and authoritarian regimes that America’s enemies advocate.

“To make us love our country,” Edmund Burke once said, “our country ought to be lovely.” Burke’s point is that we should love our country not just because it is ours, but also because it is good. America is far from perfect, and there is lots of room for improvement. In spite of its flaws, however, the American life as it is lived today is the best life that our world has to offer. Ultimately America is worthy of our love and sacrifice because, more than any other society, it makes possible the good life, and the life that is good.

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