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We’ve all seen the headlines reporting battles across the country over religious symbols in the public square. As we prepare this article for broadcast, 2,000 “card carrying members” of the ACLU are gathered in San Francisco around a conference themed: ‘Stand Up for Freedom’. Freedom, as defined by the ACLU, means freedom from religion. The ACLU is fighting to ban the display of religious symbols on public land.

The ACLU's challenge is not going unnoticed. While many Americans watch the ACLU's action with concern, the Thomas More Law Center is doing something about it. Recently, the Thomas More Law Center won a case in Palm Beach Florida involving a dispute over the public display of a Christian nativity scene. tothesource contacted the Thomas More Law Center to find out how they are successfully standing up to the ACLU and their attacks on our religious liberty.
   
July 7, 2004
Dear Concerned Citizen,

tts: On June 1, 2004, the LA County supervisors caved in to the ACLU’s threat that they would sue the County if it did not remove a small cross from its county seal. Now your organization, the Thomas More Law Center, has filed a lawsuit seeking to prevent these Los Angeles County officials from removing the cross. What makes you think you can stop the ACLU’s legal attack on all things Christian?

Thomas More Law Center: Your question has two parts.

First, our lawsuit to stop Los Angeles County from removing the cross is based on the requirement that government not show hostility towards a particular religion. The cross as displayed on the seal does not promote or endorse any particular religious belief, but instead recognizes the historical role of Christian missionaries in Los Angeles County. By singling out the cross as a sectarian religious symbol for removal, Los Angeles County is demonstrating an impermissible hostility towards the Christian religion.

Secondly, our aim in all of these legal battles is to effectively represent the rights of Christians. The ACLU is unabashedly anti-Christian, and uses threats and lawsuits to impose their political agenda. The Thomas More Law Center is the “Christian Answer to the ACLU.” We get involved in legal matters across the country by defending individuals or municipalities, or by threatening and initiating our own lawsuits in order to protect the rights of Christians. The Thomas More Law Center is the public legal advocate for Christians.

tts: Does your reasoning also apply to the battles over holiday religious symbols in public places that have become an annual tradition in cities across the United States, such as Palm Beach and New York City?

Thomas More Law Center: There is no question that organizations like the ACLU are actively working to remove Christian religious symbols from the public square during Christmas. Public displays of the Nativity are already banned in New York City public schools, and many cities have decided to prohibit religious symbols because of confusion or fear of a lawsuit. The Thomas More Law Center is involved in several cases across the country aimed at protecting the display of Christian religious symbols during Christmas.

tts: Most people are not fully briefed on the legal issues related to the expression of religious faith in the public square. When crosses are removed from public parks and school holiday programs become ideological battlegrounds, it's tempting to shrug off the changes and accept them as inevitable. What would you say to encourage people who want to stand up to these challenges in their communities and take action to stop this secular jihad?

Thomas More Law Center: It may be tempting to dismiss the conflicts over symbols as insignificant or superficial. However, these battles are critical because they clearly “symbolize” the greater conflict in which we are engaged, namely, the battle over the future of Christianity in America. There is a growing sentiment that America should abandon its Christian heritage, that religion itself is a problem, and that freedom can be maintained without it. Groups like the ACLU have been working in the courts to impose this radical cultural shift. The TMLC exists to counter their legal efforts.

The Thomas More Law Center is committed to helping individuals, cities and towns who need legal assistance in defending and protecting the religious liberty of Christians. All of our legal work is provided without charge.

Americans interested in protecting religious liberty are encouraged to become “card-carrying members” of the Thomas More Law Center. More information can be found at www.thomasmore.org.

tts: I'm sure our readers will appreciate your kind offer.

 
For more articles about

Responses to: Let Freedom Ring!

An Excellent Article! It certainly provides a better understanding of the Muslim world. Thank you for the contribution you are making to understanding.   F. A. S.

I continue to be amazed at your ability to change my way of thinking about our world and culture on a weekly basis. Your article, “Let Freedom Ring!” was another clear, concise, presentation that made me stop, back-up, and re-think my views, opinions, and yes, even feelings about terrorism. I want to thank-you for the challenge with which you confront me every week.   R. S.

I have just read The Pentagon's New Map by Thomas Barnett. He is of the opinion that our military must promote globalization by facilitating immigration, providing energy, establishing in the "have nots" of the world industries to provide jobs along with freedoms we enjoy in the Western countries. He believes this will entice young men, who are the backbone of militant Islam as suicide bombers,etc. to join the Western culture and abandon their desire to "kill the infidels."

It seems to me that the fundamentalists you describe in the above article will never be content until they establish Islamic governments in all Muslim countries. Barnett describes in detail how he believes the military defense of our country must be designed to kill the dictators in the poor Muslim nations and then establish democratic countries which are part of international globalization.  G. N.

Thank you for a most enlightening understanding of militant Islam. PEACE be with you.   R. P.

Response to Father's Day Response:

It doesn't require that a man be a biological father to bring fathering energy and wisdom to the next generation. This should be nowhere more evident than in the church, where a whole class of ordained men has been addressed as "Father," and for good reason. Biological fatherhood is a result of the meeting of sperm and egg. Ongoing, effective fatherhood requires much, much more, and delivers a wealth of result.

Gay men are good fathers. Sterile men are good fathers. Unmarried men are good fathers. Celibate men are good fathers. Grandfathers, uncles, and brothers are good fathers. I would far rather a boy be raised by a competent single man than in an abusive household of husband and wife.

Yes, we have a crisis of lack of fatherhood. But let's not look to the nuclear family of mother-father-child to be the answer. The answer lies in men, like you and me, who are willing to be coaches, mentors, foster parents, pastors, teachers, and otherwise advocates for children.   S. N.

S.N.'s advice to divorce fatherhood from reproduction and from the nuclear family, if widely followed, would only lead to further social fragmentation. S.N. ignores the critical principle of responsibility for one's actions: those who sire children are responsible to provide for, protect, and nurture their offspring. Gay men, sterile men, and others may choose to assume the role of father, but men who reproduce are obligated to do so. The family is the institution that humanity across cultures and millennia has used to best ensure that men meet this obligation. In the absence of strong societal support for marriage, I predict that there will never be enough father-surrogate volunteers -- mentors, coaches, teachers, pastors, or whatever -- to effectively fill the need for fathers. Instead, an ever-more-expansive welfare state will evolve to compensate for the lack of fathers, with all the results that come with such a state: increased taxes, decreased civil liberties, and second- or third-rate services.   J. V. K.

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