July 16,
2003
Dear Concerned Citizen,
Some
Americans are promoting an incoherent and unsustainable notion of Freedom.
This new freedom formula goes like this: convince ordinary Americans that
they are entitled to an outcome, however difficult to achieve. Create
the idea that their freedom depends upon attaining this near impossible
goal. Then, these same ordinary citizens of America, ordinarily suspicious
of expansive government, will demand an endless stream of government interventions
to bring about this near impossible outcome that they are now convinced
is their due.
Americans
don’t usually expect the government to provide them with “all
good things” or with “whatever I happen to want.” But
Americans are very particular about the government protecting their freedom.
So, if we believe both that we are entitled to something, and that our
freedom somehow depends on this entitlement, well, that kind of talk gets
every red-blooded American patriot up in arms.
So this new
definition of freedom means getting what you want when you want it. Ironically
it has become a lever for increasing the scope of governmental power over
our lives. For
example, Gloria Fledt, president of the Planned Parenthood Federation
of America cited this freedom shortly after the U.S. led coalition liberated
Iraq.
“If we are fighting for freedom in Iraq, then most surely that freedom
should extend to women globally and in the United States. The most fundamental
freedom is the freedom of reproductive self-determination.”
“Reproductive
freedom” is the most fundamental freedom? This will surely surprise
those Iraqis recently freed from Saddam’s prisons.
No government
can guarantee “reproductive self-determination.” This would
have to include a right to “pregnancy on demand” that would
correspond to “abortion on demand.” Even with the most sophisticated
reproductive technology, no one can be assured of a pregnancy precisely
on their own terms.
Americans
don’t usually think of freedom this way. We don’t think freedom
of movement means the right to jump off the Golden Gate Bridge and not
die. Freedom of assembly isn’t an entitlement for an entire fraternity
to actually fit inside a telephone booth. Freedom of speech can’t
mean the right to say anything we want, and still have friends. No court
of law could grant such rights. But this new definition of freedom demands
the “right to have only the consequences of sex that we choose.
Here’s
another way to look at it. One can argue that eating is a good and necessary
thing, and that everyone is entitled to eat. It does not follow that each
and every person is entitled to eat anything they want and never get fat.
No one has a constitutional right to eat just as they please, without
ever getting heart disease, high blood pressure or other natural consequences
of overeating. Nevertheless some are asserting that they should be able
to eat fast food but that the restaurant is at fault if they over indulge
in foods that contribute to their own obesity. You cannot coherently claim
that every person has a constitutional right to eat without getting fat,
and call it “gastronomical freedom.”
Note that
my argument here does not depend on any particular view of the proper
role of the state, or the proper scope of its guarantees. Advocates of
the welfare state might well argue that everyone has a right to food,
at state expense if necessary. It does not logically follow from this
that everyone has a right to eat nothing but butter and never get heart
disease. Advocates of more minimal government might argue that people
have every right to such food as they can obtain through fair market exchanges
and gifts. But no libertarian would claim that people have a right to
eat without consequences. No legislator in his right mind would attempt
to pass a law guaranteeing such a thing.
Nor do Americans
usually think of freedom as an entitlement to be successful at our chosen
pursuits. Economic freedom doesn’t mean the right to succeed in
business, only the right to try. Political freedom isn’t an entitlement
to have our preferred candidates always win elections, only that they
have a right to compete. Reproductive freedom doesn’t mean we are
entitled to get the outcomes we want.
Are we in
danger of accepting the illogical beliefs of a handful of political extremists
and malcontents? Currently few Americans would accept that freedom means
getting what you want when you want it, if stated as a general proposition.
Most Americans believe that freedom means something much more modest:
the opportunity to make choices and accept the consequences of those choices.
Let’s hope it stays that way.
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Jennifer
Roback Morse
Jennifer
Roback Morse joined the Hoover Institution as a research fellow in
1997. She writes about the family and the free society. Her current
book, Love and Economics: Why the Laissez-Faire Family Doesn't
Work (Spence Press, 2001), shows why the family is the necessary
building block for a free society and why so many modern attempted
substitutes for the family do not work. Morse received her Ph.D. in
economics from the University of Rochester. She spent five years on
the faculty at Yale University before coming to George Mason University
in 1985. From 1985 to 1996, she was a research associate at the Center
for Study of Public Choice and director of the Public Choice Outreach
Program and the Diversity Studies Program at George Mason University.
In 1996, Morse moved with her family to California, where she pursues
her primary vocation as wife and mother, combined with an avocation
of writing and lecturing. She now lives in San Marcos, California. |
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