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March 15, 2006

Dear Concerned Citizen,

by Wesley J. Smith

side bar side bar side bar side bar side bar side bar The Netherlands is rightly condemned internationally for permitting infanticide.  It has gotten so bad there that two separate studies published in the British medical journal Lancet reported that 8 percent of all Dutch infants who die each year are killed by doctors—between 80 and 100 per year.

Unfortunately, the United States has its own problem with infanticide; “partial birth abortion,” a procedure that ends the lives of anywhere between 640-5000 viable or near viable fetuses each year.  (Source: United States Supreme Court, Stenberg v. Carhart.)

“Partial Birth Abortion” is the popular term for “intact dilation and extraction” (D&X)—an act that is so violent and brutal it was rightly castigated by the late pro-choice Senator Daniel Patrick Moynihan as “infanticide.” In a partial birth abortion, a pregnant woman late in the second (starting at about 20 weeks) or during her third trimester of gestation, is given drugs to cause her cervix to prematurely dilate.  After several days, the partial birth abortionist reaches through the birth canal into the mother’s womb, turns the unborn child to the breach position, and pulls most of the baby through the vagina, leaving only the head still within the mother’s body.

At this point, the baby is usually alive and only a few inches short of being born (hence the name, “partial birth abortion”).  The abortionist then takes scissors, breaks through the child’s skull at the back of the head, inserts a catheter, and suctions out the brain.  This collapses the skull so the head can be the rest of the way out of the woman’s body.  It is a sickening act of killing.

Supporters of partial birth abortion complain that the procedure is misnamed.  In a sense they are right, but not for the reasons about which they complain.  A D&X is often not an abortion at all: it is a deliveryWilliams Obstetrics, a premier medical textbook, defines abortion as occurring prior to the 20th week.  (Some other medical texts extend that time to the 24th week.)  Since most partial birth abortions occur after the 20th week, the act is, quite literally, an induced, incomplete delivery and killing of a living baby, i.e., infanticide.

Some abortion rights absolutists have defended PBA by claiming, for example, that it is rarely used, and when performed, it is primarily to save the life of the mother.  But Congressional testimony over the years disclosed a far different story:

  • Only a miniscule number of partial birth abortions are undertaken for purely medical reasons;
  • Most of the fetuses/unborn babies killed by having their brains sucked out are healthy;
  • Most of the mothers are not endangered by their pregnancies with approximately 80 percent of partial birth abortions being purely elective. 
  • The fetus is usually alive when the partial birth abortion takes place.  [Source: Diane M. Gianelli, “Outlawing Abortion Method,” American Medical News, November 20, 1998];
  • At 20 weeks or higher gestation period, the unborn child may feel the pain of being killed; [Source: National Conference of Catholic Bishops, “True to Life,” citing medical studies published in the New England Journal of Medicine, The Lancet, and the British Medical Journal, August 28, 1998.]
  • The American Medical Association, found that “there does not appear to be any identical situation in which intact D&X is the only appropriate procedure to induce abortion.” [Source: American Medical Association Report of the Board of Trustees, “Partial Birth Abortion Ban,” April 1997.] 

Despite these horrible facts, in 2000, the United States Supreme Court overturned Nebraska’s ban on PBA in a case called Stenberg v. Carhart.  It wasn’t as if the Court was unaware of the gruesome and cruel nature of the procedure.  Indeed, the Court’s majority ruling acknowledged that the description of PBA is “horrifying.”  Yet, despite the blood-curdling nature of PBA, the Court ruled that the Nebraska’s law was unconstitutional because it did not contain an exception permitting PBA to protect the “health” of the mother—which would mean no real ban at all since other court rulings have defined “health” very broadly in the abortion context to even include emotional wellbeing. 

If PBA proponents thought that Stenberg would make the partial birth abortion controversy go away, they were woefully mistaken.  Every once in a while an issue comes along in which the facts are so unequivocal, the truth so stark, the morality so clearly defined, that political advocacy about it cannot be suppressed.

Thus, in 2003, Congress outlawed partial birth abortion in a strong bi-partisan vote in which many pro-choice advocates (including Senator Hillary Clinton) supported the ban.  Moreover, the law formally declared, based on expert testimony, that such an abortion could never be necessary to preserve health.

Predictably (and necessarily), lower federal courts overturned the federal law, following the binding Stenberg precedent.  But the Supreme Court has now agreed to hear the case. Oral argument will be heard next fall with a decision expected about one year from now.

Opponents of PBA are optimistic.  Stenberg was a 5-4 ruling, with now retired Justice Sandra Day O’Conner providing the swing vote against a ban.  With the recent elevation of new Supreme Court Justice Samuel A. Alito, Jr., many PBA opponents hope that the center of gravity of the court will have swung in favor of the federal law.

Still, predictions of outcome are risky.  Both Justice Alito and newly elevated Chief Justice John Roberts are unknown quantities.  The Court could rule that abortion legislation belongs at the state level, and thus overturn the federal law on the basis of federalism.  Or, Justice Kennedy, who voted in the minority in Stenberg, could for some reason, swing the other way.

Whatever happens in the Supreme Court, democracy will eventually prevail.  With seventy-five percent of Americans in a recent poll supporting a ban on partial birth abortion, agitation to outlaw this obscene procedure will never cease until it is permanently outlawed throughout the United States. The PBA case will not be heard until next fall. That means the decision should come out about a year from now.

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Dr. Schroeder responds to questions from readers regarding
The Genesis Project -Day One

First: it is crucial to realize that every interpretation of the biblical text that we bring is based on ancient commentaries written not less than 700 years ago (for example Nahmanides, the year 1250, Kabala) and some written over 2,000 years ago (The Jerusalem Translation of the Hebrew of Genesis chapter one into its sister language, Aramaic, 2,100 years ago). Therefore when reading these accounts, we are in amazement that within the cultural and intellectual environment of these long past times, the commentators found such a depth of wisdom within the Text, a wisdom that has only come to be understood in scientific terms during the past 100 years. And please be aware there are not a plethora of opinions from which we select the one that “works” with modern science. There is a single common thread of interpretation that runs through all Hebrew commentary.

Second: It is indeed possible that the Creator of our universe juggled the radioactivity in rocks and stretched the light reaching us from distant stars in order to make the world look old, even though it may actually be young. I DO NOT THINK THAT THIS IS TRUE, but it may be true and there is no way of disproving it. However, God willing, you will read in a few weeks that the universe is young and old SIMULTANEOUSLY; that thanks to our understanding of the scientific nature of time, the reality of the six days of Genesis is, as all ancient Hebrew commentators demand, “six 24 hour days, not longer than the six days of our work week, BUT CONTAIN ALLTHE AGES OF THE WORLD.” That correct understanding of reality goes back 1500 years. Be patient and stick with us. The realization of the equality of the six 24 hour days - 15 billion year age overwhelmed when I first when discovered it.

Third: The need to search for depth within the wording of the biblical Text is not modern apologetics to bend the Bible. This need for seeking the depths was taught 2,800 years ago in the Book of Proverbs (25:11). “A word well spoken is like apples of gold in dishes of silver.” The dish of silver: the literal text of the Bible. The apple of gold, the deeper meaning held within that can only be seen when the ”dish” is held close and looked within.

Forth: The standard model of the big bang is that it marked the creation of time, space and matter with matter in the form of energy. As the tiny speck of created space expanded, temperatures fell and a minute fraction of that initially created energy condensed into the energy form we call matter.

Fifth: All of the data attained to date indicate that the universe will continue to expand. There has never been a single measurement that implied the universe might contract. The secular hope for the initially promulgated oscillating universe (infinite expansions and followed by contractions followed by expansions etc etc) was that this would avoid the need for a beginning. This scenario of oscillation was first proven wrong on theoretical grounds by Nobel Laureate Professor Steven Weinberg, a scientist whose writings are decidedly not pro-Bible.

Sixth: Worthy of note is that the phrase “and God saw that it was good” is not found in the account of day two. A close reading of the Text reveals that there is no specific object or item made and completed on this day. Hence while the making was in progress it would not be possible to say that “it was good.” This is the only day of the six days of Genesis that lacks a statement of goodness. On the sixth day we are told twice how wondrously good this world is. If all peoples would only open their eyes to this magnificence and munificence, we would get past the jealousy that has brought so much grief worldwide.

Responses to Rethinking the "Genesis Project - Day 2 ":

Schroeder and Kelly's work of bringing together biblical theology and science is superb! Am I to understand that this work has been published in book form? I would love to purchase a copy.I recognize a cogency of rational argument consistent with Augustine and Thomas treatment of these matter, esp., Augustine's Confessions, Books 11-13, & Commentary on literal meaning of Genesis, and Thomas' Summa QQ44-46 and commentaries on Artistotle's Metaphysics. Many thanks for this ministry you undertake on our behalf,i.e., thinking Christians and all who desire to know! - Peter T Young Priest St. Thomas

I am saddened to see articles on your site that compromise the authority of the Bible by imposing mere ideas and theories upon it that result in both theological and scientific confusion. Christians are going to look rather silly when even secular nonChristian scientists stop believing in the so-called "Big Bang"--which is a current observable trend. The God of the Bible that I believe in is not One who used millions of years of death, bloodshed, disease and suffering to finally arrive at humankind. The meaning of death according to the Bible is that it is a reality because of man's disobedience from the very beginning of creation. Christ came to destroy the last enemy, death, and He did this on the cross with the sacrifice of His own blood. Believing such man-made theories of the Hugh Ross progressive creationism type, only undermines Biblical authority and has been, and will continue to be a detrimental influence to the faith of Christians--not to mention the influence upon atheists and agnostics. As for me, I am with Jesus and the Apostle Paul, who accepted the authority of Genesis without question--that Adam and Eve were the very first real literal people created supernaturally by God's creative power. It is much better to accept Scripture at face value, such as Exodus 20:11 which plainly says God made everything, yes, everything--space, time, matter, in six literal days out of nothing but the power of His Word. Let's not compromise! - Dr. Rod Butterworth, Springfield, Missouri

I opened your email today and was blown away! Thanks! Great exegesis! - S. B.

Dear Editor or to whom this concerns or knows the answer: I noticed in the bible that after every day the Lord works he says his work is good except for day two. Do you have a theory for why he leaves out his complete approval by saying what he has done is good? A professor I once had told me God’s definition of good is this, it benefits or is helpful regarding mankind. What is your take on this? Please email me and let me know, if you will. Thanks! - Jona Park

A very good, article indeed,science never contradicts the Bible. - T. M.

I did not read Day 1 until I received Day 2 today. This appears to just be another effort to remove the “Creationist” stigma by restating the Theistic Evolution concept. This is nothing new and is an attempt by those who want to believe the Bible to not appear to be ignorant or unscientific to secular scientists. The problem is that we are allowing non-believers to set the agenda and define the parameters in which we must fit our biblical beliefs. Non-believing scientists and others will then just tell us what else we cannot believe and we will scurry to explain away other clear Bible statements until we find our whole system compromised. The books Genesis and Exodus (20:11) both tell us that Creation took six days. Our roadblock to simple faith in God’s creating “the heaven and the earth” as stated is that secular science seems to say, “Impossible”. Job 9: and Romans 11:33 (for those who also believe the New Testament) both describe God’s ways as “past finding out”. The Lord is not limited to create in a way that man can dissect and quantify. God has chosen to do the impossible and we must choose to accept by faith Scriptures that appear to teach things contrary to scientific assertion. After all, many such assertions face revision or outright rejection over time. God’s Truth remains timeless! - Jon Whiting

I feel so troubled to see your exposition of the Word of God, I read it and my heart is heavy for what you are doing to yourselves and the true body of Christ, Please read 2 Peter which by your confessions on your e-mails you are fulfilling. I fear for your souls. Please read Ex 20:10-12 as just one example of what I am concerned for in regards to your teaching, mark the word day in those verses, ask the question what kind of day is He talking about in each verse. Is it reasonable that the days length would change from verse to verse? Remember that God is not a God of confusion, and also remember just simple rules of language. My I also remind you what the Holy Spirit had James write, James 3:1 "My brethren, be not many masters, knowing that we shall receive the greater condemnation." And that is because even in sincerity you mislead your brother, the Heaven Father will judge you. I leave you with Luke 17:1-3 "Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him." I rebuke you in love and pray most of all that you would search the scriptures yourself (just you the Word of God and seeking the Holy Spirit to teach you) that you may repent and be forgiven. For the furtherance of the Gospel. - Ann

Editors note: We appreciate your prayers and concern. :) Thanks for reading tothesource.

Dear editors, I've seen a number of comments regarding our Genesis writings that you have been running. What many may not realize is that we indeed did write about the seventh day, as well as a summary chapter. Hopefully you will be able to include the seventh day on your website. We hope to publish the entire story in an illustrated book, with illustrations that will be instructional and clarify key points. I do hope that people will read this all the way through and then put it all together before they conclude whether or not we have made a good argument. Appreciate everyone's comments, both pro and con. - Kelly Walker, M.S. Co-author

Thank you for your insightful work. - D. W.

see you've bought into the evolutionary lie that the earth is millions of years old. Even though ALL the evidence proves the earth is only 6 - 8000 years old. I'm suprised you didn't do more research into the original language of the genesis account. In the original language it clearly states the 7 days were literal 24 hour periods not 7 ages as evolutionists try to make us believe. If you can't believe your bible, as written, as the infallable word of God, you have no basis to be Christian at all. If there is error in scripture, then it is no better than any other book. You need to look up creationscience.org. They have some very interesting facts to prove a young earth. The statements about an old earth simply have no scientific basis. It is nothing more than talk. The rotation of the earth is slowing down. This is a proven fact. If you extrapolate backward, life could not be sustained on earth,due to the speed of rotation, if the earth were much older than the biblical account of a literal 7 days. There are many more facts like this to prove a young earth. A little easy reading should put an end to this debate. - T. V. V.

Thought-provoking…. Keep sending . I want to find time to read more carefully, but first-glace looks good. - Rev Pike Thomas

I seem to be missing something. If this is a book that can be purchased, please give me the title, author, where it can be obtained and the price. This is phenomenal writing and I wish to pass it on to others. Thank you - Norris Gilliam

I see this as another feeble atempt to rationalize away the omnipotence of God and His creative power. Psa 33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. Psa 33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Psa 33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. Psa 33:9 For he spake, and it was done; he commanded, and it stood fast. God is not like us He does not have to work in a scientific enviroment. Why can't we accept some mystery where He is concerned and be in awe of Him? - D. W.

Responses to other tothesource articles:

I am enjoying reading the many wonderful articles within this website and the responses from readers like myself. I am, however, confused by one term that keeps appearing: "Moral Secularist". I can't seem to make heads or tails of this term. It is clear that the secularists have, at best, situational ethics. How then can they define themselves as moral? This assumes the reasonably accepted definition of the term moral. If there are no absolutes to the morals of the secularists, how can they define themselves as such. If there are no standards, no concrete absolutes, how can there be morals. Secularist morals are defined by a constantly changing set of standards and/or truths. History records that quite well. Seems like a bit of a conflict. In fact, as I have spoken with many different people about their standards, morals and beliefs, I find that they do not agree much at all. I would have expected a much closer alignment from the group. To be fair, however, I see some of the same divergence from those who claim to be Christians. I think what a lot of it comes down to is your own personal beliefs. Can anyone define this term more clearly? - R. F.

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We live complex lives. We strive to sort out priorities that sometimes conflict or seem incompatible. A moral framework is needed to help us understand the reality around us. Our Judeo-Christian heritage provides a framework to help us comprehend the choices we make and the conflicts that arise over them. It is not only the main source of our spiritual values, but also many of the secular values we depend on.

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wesley smith   Wesley J. Smith
Smith is an attorney and consultant for the International Task Force on Euthanasia and Assisted Suicide. His book Forced Exit: The Slippery Slope from Assisted Suicide to Legalized Murder (1997), a broad-based criticism of the assisted suicide/euthanasia movement was published in 1997. His book Culture of Death: The Assault on Medical Ethics in America, a warning about the dangers of the modern bioethics movement, was named One of the Ten Outstanding Books of the Year and Best Health Book of the Year for 2001 (Independent Publisher Book Awards). Smith is an international lecturer and public speaker, appearing frequently at political, university, medical, legal, disability rights, bioethics, and community gatherings across the United States, Great Britain, Canada, and Australia.
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