If you are having trouble viewing this email, click here.
March 13, 2007
Dear Concerned Citizen,
by Kate O'Beirne

side bar side bar side bar side bar side bar side bar The budding green branches of the approaching Spring remind us all of the promise of God's goodness written so beautifully in a green hand on the natural world He created. For those of Irish ancestry, it is also the time when we celebrate the life and work of St. Patrick who brought the good news of the Gospel to the Emerald Isle and her people.

Who was this man Patrick, and what were his great accomplishments that so many should celebrate him more than 1500 years after he left this earth? Like St. Nicholas, whose identity has been utterly changed into that of a child's Christmas fantasy, the name of St. Patrick is now more generally associated with parades, "Kiss Me I'm Irish" buttons and green bagels than with the great work of evangelization that was his life's work. But Patrick was, as Nicholas, a real person.

Many details about Patrick are lost to us, but there is agreement on several key facts. Patrick was not Irish; he was born on the island of Britain possibly to a Roman family in about the year 387 AD. Raised in relative comfort, his name in Latin was Patricius. At the age of 16 years, he was kidnapped by a party of marauding Irish raiders, carried to Ireland, and sold into slavery. He was sent by his Irish master to tend sheep on the misty hills of Ulster. Miserable and alone, he turned increasingly to prayer. He served this solitary exile for six years until in a dream God told him to flee from his captivity. Walking a great distance to the coast, he found the ship that would take him back to his family.

The reunion with his family was only temporary. In another dream, he described hearing a call from the people of Ireland to come back to them and walk among them. Patrick understood this as God's call to missionary service to go as a Christian witness to the Irish. In answer to that call, he traveled to France where he undertook studies for the priesthood. He was eventually ordained by St. Germanus, the Bishop of Auxerre.

Pope Celestine I eventually entrusted to Patrick the mission of evangelizing the Irish, who, on their isolated island, were a pagan and warlike people having never been conquered by the legions of Rome. Fulfilling his youthful dream, Patrick, now a bishop in the company of several disciples, returned to Ireland in March of the year 433 AD. He was almost 50 years old.

Not a great deal is known of Patrick's preaching, but he and his companions were certainly fearless to approach such a fierce, unfriendly population with faith their only protection. However, one story endures. It is that of his use of the simple three-leafed Irish shamrock to illustrate to the high king at the capital at Tara the nature of the Blessed Trinity - Three Persons in One God. It is significant that the shamrock, the metaphor for God Himself, has come down through the centuries as the symbol of the Irish people.

Thomas Cahill, author of "How the Irish Saved Civilization," points out that one of the most remarkable things about St. Patrick's evangelization of Ireland is that it was peaceful. Christianity had come to many other nations in Europe at the point of a sword, only in the bloody aftermath of Roman conquest. Not so Ireland. In those other cases, the conquered nations had accepted Christianity. But in this case, Christianity had accepted Ireland. The evangelizing work of Patrick and those who helped him and came after him was completely successful.

Another of Cahill's observations is that this universal conversion fortuitously came just in time for Christian Ireland to become the repository for almost 200 years of the culture and civilization of Christian Europe, which at that very time was falling into the shadows of barbarian invasion. In due course, Christian missionaries came out of Ireland bringing back to Europe that which had lain beyond the reach of the invaders who had destroyed the Roman Empire. It is not by accident that Ireland has been called the Isle of Saints and Scholars.

From the days of St. Patrick, who died on March 17, 461, down to the present, the Irish have been steadfast in their Christian faith. As a nation, they have suffered much through the centuries. Perhaps the greatest sorrow is that so many have been forced to wander far from the island to which Patrick came to bring them spiritual life. It is not surprising then that when the sons and daughters of Ireland celebrate who they are they do so on the feast of their great spiritual benefactor.


Responses to Here We Go Again:

I have been watching the development of this story with some interest. I went to the Discovery Channel website and watched the interviews and the press conference. The people involved seem to be objective and enthusiastic about their information. But something has troubled me. I watched a documentary a few months ago by this same director and produced by James Cameron as well. It gave evidence that the Exodus story found in the Bible...previously thought by some to be a myth for lack of archeological evidence...was actually an historic event. This two-hour documentary played around with many facts and aligned them to show that The Bible, far from being a mythological fairy tale, was telling the truth about the exodus from Egypt. It also showed how Egyptian authorities do their best to keep people from "connecting the dots" to find out what really happened there. They even found the mummy of the actual pharoah to whom Moses said, "Let my people go!" It was stashed in some dusty basement. An annual dig of what might be a Jewish settlement in Egypt is regularly covered over, plowed, and planted each year. This seemed to be a real physical cover-up. What troubled me was that no one has mentioned this earlier collaboration between James Cameron and Mr. Jacobovici. They imply that they first got together because of this compelling evidence about Jesus. I wonder is, why Mr. Jacobovici went to such great lengths to "prove" a pivotal Jewish event and then go to such equally great lengths to cast doubt on the physical resurrection of Jesus? Why have they not simply acknowledged that other documentary? Something is definitely fishy about this. - John W.

Thanks for Witherington's timely response to "The Lost Tomb of Jesus"! - Eric

I really enjoy your web site. Its very informative and helps me in talking with Christiana and not- believers as well. Do you know where I can buy his book? - Roger Jansma

Thank you for the excellent research you've done on this important issue. I have added your link to my own Web page. He LIVES! God bless. - Peggie

Send your letter to the editor to feedback@tothesource.org.
Click for a Printer Friendly Version
top
left links right
Petition to save the Wren cross
Open letter to William and Mary Committee on Religion at a Public Univ.
Save the Wren Cross- Student and Alumni Reaction
Ireland’s OWN History
Ireland's History in Maps
The Confession of St. Patrick
 
bottom
about tothesource
We live complex lives. We strive to sort out priorities that sometimes conflict or seem incompatible. A moral framework is needed to help us understand the reality around us. Our Judeo-Christian heritage provides a framework to help us comprehend the choices we make and the conflicts that arise over them. It is not only the main source of our spiritual values, but also many of the secular values we depend on.

tothesource is a forum for integrating thinking and action within a moral framework that takes into account our contemporary situation. We will report the insights of cultural experts to the specific issues we face believing these sources will embolden people to greater faith and action.
subscribe email a friend
We invite you to subscribe to our free email service
that features informed opinion on current cultural issues.
  Kate O'Beirne
Kate O’Beirne is National Review’s Washington Editor. She writes principally about Congress, politics, and domestic policy. O'Beirne previously served as Heritage’s deputy director of domestic-policy studies, where she supervised studies in the area of health care, welfare, education, and housing. From 1986 to 1988, she was deputy assistant secretary for legislation at the Department of Health and Human Services.

A native of New York, O’Beirne began her political career when she worked on James Buckley’s successful U.S. senatorial campaign and served as a staff assistant in his Senate office. O'Beirne also worked for the New York State senate, received her J.D. degree from St. John’s University, and practiced law in New York.

tothesource, P.O. Box 1292, Thousand Oaks, CA 91358
Phone: (805) 241-3138 | Fax: (805) 241-3158 | info@tothesource.org

statistics