If you are having trouble viewing this email, click here.
December 6, 2006
Dear Concerned Citizen,
by junior roving reporter Julia Thompson

side bar side bar side bar Saturday I took a walk around downtown Walnut Creek during peak holiday shopping mayhem. In the course of the afternoon I was surprised to encounter more of the Christmas season than I expected. Long lines of ladies juggling shopping bags and rambunctious kids, and a gingerbread latte at Starbucks gave my festive mood and energy level a jumpstart. Then as I meandered through the outdoor plaza toward the movie theater a familiar tune piped over the speakers caught my attention…“Oh holy night the stars are brightly shining—it is the night of our dear savior’s birth…” In the minefield of “spiritual correctness” paranoia where Wal-Mart and other major retailers have been apprehensive to wish customers “Merry Christmas,” I wondered if anyone else was surprised to hear a Christmas song in public that mentions more than trees, reindeer and Santa.

I arrived at the movie theater and bought a ticket for The Nativity and joined a matinee crowd—mostly young families and older adults. When a preview for Charlotte’s Web used the tagline, “this holiday season give your family something to believe in,” I couldn’t help but brace myself for what mainstream Hollywood might do with a story central to Christian belief.

The Nativity’s telling of Christ’s birth opened with scripture from Jeremiah scrolling down the screen. With the exceptions of minor changes in timeline, and necessary character and dialogue elaboration, Catherine Hardwicke’s film stayed remarkably true to the Biblical account of Christmas.

Hardwicke managed to paint a picture of the turbulent, dangerous world of first century Bethlehem and Nazareth under the thumb of King Herod and Rome. From the bedlam of the streets of Jerusalem, crawling with entranced snake charmers and menacing soldiers to the poverty-stricken village where Mary’s family struggles to survive selling goat cheese, there is a tangible sense of the constant struggle to survive. Hardwicke gently gives the audience a taste of the threats Caesar’s ruthless tax collectors and Herod’s unpredictable desperate measures, not to mention the excruciating ordeal of primitive, dusty natural childbirth.

Despite some “gritty” elements, Nativity remains mild, tame and family friendly. Some critics have balked that the movie lacks energy and dynamism, and triggers Sunday School flashbacks. I have to admit that adults should be warned that Hardwicke’s film has some flannel board moments, but is that so bad? Maybe a simple, reverent account of the Christmas story geared toward families with children isn’t meant to pack the punch of the new Bond movie, or jarring images like Gibson’s Passion.

It was refreshing to see the nativity outside the context of a Christmas pageant or carved wooden figurines. While it is impossible to do justice to the birth of God in flesh on film, The Nativity is a good reminder that Christmas is not about a fairy tale—but a story of real human beings in a messy uncertain world. And who would have expected Hollywood to offer fare that tries to remind us frantic shoppers and decorators what all the songs, lights and sugar cookies are all about?



Edmund Burke once described atheists as an “unenterprising race.” No longer. Dinesh D'Souza's recent article in the Christian Science Monitor stirred up a hornet’s nest of response from atheists. Who knew they read a newspaper put out by the Christian Scientists? Today’s atheists, D'Souza discovered from their missives, are a scrappy, disputatious bunch. The following article is his response to some of their assertions.

First, several atheists contended that you cannot really compare the crimes of Christian regimes of the past to those of atheist regimes of the twentieth century. A representative of the American Humanist Association noted that population levels were much lower during the Inquisition than, say, the period of Stalin’s or Mao’s purges. This was a point I made in my original article. But our humanist friend also noted that the technology of homicide is much more lethal in an era of weapons of mass destruction. Never mind that Stalin and Mao didn’t use any of those weapons. They relied on primitive techniques of murder, such as forced relocation, forced labor, and forced starvation. Besides, the caveats of our humanist colleague hardly change the overall calculus. The best estimates are that between 5,000 and 10,000 were killed in the Spanish Inquisition. That’s compared with 100 million who were killed in the atheist purges of the twentieth century. The 100 million is actually a low figure, since it uses very modest estimates for how many people Stalin and Mao killed, and it leaves out a host of lesser atheist tyrants such as Pol Pot and Enver Hoxha. Even so, using this conservative estimate, a quick calculation reveals that atheist regimes killed ten thousand times more people in the space of a few decades than the Spanish Inquisition managed to kill over a period of more than two centuries.

Second, several atheist writers argued that Stalin and Mao’s crimes could not be blamed on atheism since atheism is not really a belief, it is really an absence of belief. As one writer put it, “Leaders such as Stalin and Mao persecuted religious groups, not in a bid to expand atheism, but as a way of focusing people’s hatred on those groups to consolidate their own power.” Of course I agree that murderous regimes, whether Christian or atheist, are generally seeking to strengthen their position. But if Christian regimes are held responsible for their crimes committed in the name of Christianity, then atheist regimes should be held accountable for their crimes committed in the name of atheism. And who can deny that Stalin and Mao, not to mention Pol Pot and a host of others, all committed atrocities in the name of a Communist ideology that was explicitly atheistic? Who can dispute that they did their bloody deeds by claiming to be establishing a “new man” and a religion-free utopia? These were mass murders performed with atheism as a central part of their ideological inspiration, they were not mass murders done by people who simply happened to be atheist.

Third, many atheists angrily insisted that Hitler was not an atheist, indeed he was a lifelong Christian! (You learn something new every day.) Here I discovered that the atheists were rummaging through various atheist websites that seem to have done their homework on Hitler. One letter noted that Hitler was “raised as a Roman Catholic.” Another quoted Hitler saying in a speech during the early 1930s that he was “doing the Lord’s work.” Another provided an excerpt of one of Hitler’s speeches praising Christ as a valiant opponent of the Jews. The atheist message was that Hitler was not one of them, he was one of us.

The poverty of the atheist argument becomes clear with a bit of examination. What does it prove to say that Hitler was raised Catholic? Stalin was raised in the Orthodox Church. Mao was raised as a Buddhist. Lots of people repudiate their religious upbringing. Hitler vehemently rejected the traditional Christianity in which he was raised. During the period of his ascent to power, he needed the support of the German people—mostly Christian, mostly Lutheran—and he occasionally used boilerplate rhetoric such as “I am doing the Lord’s work” to try and secure this. This rhetoric, it should be noted, is a commonplace rhetorical device among atheist writers. Nietzsche, for instance, regularly compared himself to Jesus, even titling one of his books Ecce Homo (“behold the man,” a biblical reference to Christ). But no intelligent reader of Nietzsche can doubt that he was a rabid atheist, as was Hitler. One should not confuse political opportunism with personal conviction. Not surprisingly, Hitler invoked Christ’s death at the hands of the Jews in order to solicit Christian support for his (secular and racial, not religious) anti-Semitic agenda.

Once Hitler and the Nazis came to power, however, they denounced Christianity and launched a ruthless drive to subdue and weaken traditional Christianity. Since 1937 the policies of Hitler’s government became openly and increasingly anti-religious. In particular, they repudiated what they perceived as the Christian values of equality, compassion and weakness and extolled the atheist notions of the Nietzschean superman and a new society based on the “will to power.” Hitler’s leading advisers, such as Goebbels, Heydrich and Bormann, were atheists who were savagely hostile to religion. Several of his associates reported that the Fuhrer’s personal views were deeply anti-Christian.
Again, Hitler’s hostility to religion in general, and Christianity in particular, were not incidental to the violence that characterized his regime. They were part of the Nazi ideology—a secular ideology that deified race over creed—and they helped to justify the horrors of extermination and holocaust. Like Stalin and Mao, Hitler illustrates the point made by both Dostoyevsky and earlier John Locke: when God is excluded, then it is not surprising when morality itself is sacrificed in the process and chaos and horror is unleashed on the world. So it has been in our time, and all the elaborate evasions produced by today’s atheists cannot change what their anti-religious kinsmen did, cannot change the grim facts of history.

Responses to Does Religion Kill?:

Dinesh, Your recent article on the book End of Faith gives a historical perspective that Sam Harris is either ignoring or foolishly ignorant of. Thank you for putting things in perspective. I also wonder where the Atheist sponsored charities to feed the hungry are at this holiday season. Without Christianity, the western world would be several hundred years behind in development. I am sure Sam Harris is unaware that the natural sciences started with the belief that a creator designed the world and therefore it could be studied and measured scientifically. - Dr. Jeffrey S. Cottrell Visiting instructor of Low Brass and Theory/Composition Hardin-Simmons University, Abilene, TX

I would first like to thank you for this excellently written and convincing article. While most wars and killings cannot be attributed to the actions of religious zealots, some are correctly so attributed (as the article notes). The real shame of this is that everyone wants to convert to their own beliefs others who have not professed faith in such. However, all such efforts cause hurt to the cause when resorting to force and violence. The old adage "Must I kill you to save you?" is obviously ridiculous in that the dead do not change their perceptions, and those who convert out of fear are usually not sincere. Religious people should use convincing, logical argumentation rather than resort to physical force. This is especially true in the case of Christianity since the teachings of our Lord forbid such actions as would spread the faith through violence. Non-Christians apparently know this better than many professing Christians and are quick to point to these violent actions as hypocritical, whenever they occur. Rather than wringing our hands and fretting over historical accusations that we cannot alter, we should instead persevere to study God's word and steadfastly follow the example Christ set and demands of us as His disciples. Thank you for your time and effort. Sincerely, - Curtis D. Goss Assistant Professor of Spanish Southwest Baptist University

It seems to me that we are splitting hairs over who has killed the most!! Does religion kill? No, people kill ... sometimes in the name of religion. But let us focus on Christians. If we were truly Christians, we would have killed no one. All the statistics that were quoted in the article serve to show is that so far we are all the same ... indeed, so far all the War on Terror has shown is that we are exactly the same as they are. We solve our problems by killing and we have no right to call ourselves Christians as long as we do. It seems to me that the atheists are more true to their beliefs that Christians are to theirs. If you want to know how a Christian should act, I commend to you the prayer of St. Francis. - Paul

From my studies of history and observation of present events I do know that it is not religion itself that kills but religious fanatics or those who use the cover of religion. Fanatics in the Roman Catholic Church killed other Christians in the Inquisition and other persecutions. Now it is Moslem fanatics that are killing. It is also Christian fanatics in some European countries that are killing. The vast majority of muslims live peacefully and the vast majority of Christians, like me, live peacefully. Just because I know that homosexuality is wrong doesn't mean that I hate homosexuals or want to kill them. There are thousands if not millions of religious right like me who do not kill people. We will stand up for our religious rights but that is not hatred but good citizenship. I have read and heard the comments of people like Sam Harris and others like him and I don't think they realize that the ideology they are verbalizing will, one day, result in Secular fanatics killing or harming Christians. So the very thing they accuse religion of will be practiced by secularism. Secularism and atheism does not have a higher moral ground. That is the road that we are headed for. - Jon Steffy

While it is true that atheistic leaders have slaughtered millions throughout history, no one seems to recall how the Papacy throughout the ages has slaughtered Christian's for possesing Bibles, because at one time the truth was dangerous to the Papacy because it went against teachings of the Roman Church. Those who took the teachings of Jesus over what the Church taught were considered heritics and burned at the stake. To say that religion does not kill depends on which form of religion you are talking about. When the church combines with state to make religion the law of the land and then enforces that law by putting fellow Christians to death, then yes, religion does kill. Christianity, with Christ as the head of all believers, not the Pope, nor the priests, or any preachers can enact His authority here on earth, for when men teach the traditions of men over what the Bible teaches, then you are in danger of persecution of anyone who would disagree with the man made system. - R.H. Great Bend, KS.

I recently looked at your article and while I agree with your view on secular artists I think as Christians we need to take a look at what atheism is. What is religion but a set of beliefs. We could even slim this down to just the beliefs that pertain to the afterlife, the purpose to life, and your thoughts on the greater beings in the universe. Atheism still has a set of beliefs on all of this. Even if it is that there is no afterlife, there is not purpose to life save what you make of it, and there are no greater beings in the universe. Atheism is a religion. - R.L.P.

Indeed it does. And atheism is just another religion. The American Heritage Dictionary (second college edition) gives as one definition of religion: “The spiritual or emotional attitude of one who recognizes the existence of a superhuman power or powers.” All atheists, with the possible exception of the most asinine, recognize something bigger than they are, something that they are a part of, be it nature, the cosmos, evolution, history, or whatever. The debate isn’t about the religious vs. the non-religious. There are no non-religious. Everybody’s got a god of some sort. - John Elliott

I appreciate your concern for how religion is viewed by society and that as Christians, we should not be viewed as the cause of war and killing. But I think we should be apologizing and recognizing how wrong the crusades and the inquisition were, and we should try to explain that these are poor representations of Christ's work in his people. We should not be trying to redirect the attack and point the finger at atheists instead, and say that they're worse than we are. In Christ, - Matt Nelson

I enjoy reading to the source very much. But I must say I am disappointed in your article "Does Religion Kill." It seems to fall too easily into the trap that was laid for those who wish to defend religion. The writer agreed with the basic premise of the attackers of religion that we should choose between religion and no-religion (atheism being but one form) and determine which is better or the least evil. I believe a better response to this new and very straightforward attack on religion is to strip away the rather obvious error that is made plain in the opening question. Does religion kill? No. Neither does atheism. Only people kill. - G.B.

"In the name of creating their version of a religion-free utopia, Adolf Hitler, Josef Stalin and Mao Zedong produced the kind of mass slaughter that no Inquisitor could possibly match. Collectively these atheist tyrants murdered more than 100 million people." If you check it out tyou will see that Hitler and his Naziis claimed to be the true heirs of Christian civiization. - R.W.

False religions,of which I consider atheisim and some doctrines of the Roman Catholic Church to be, have been responsible for most wars and death from same. - P.D.

I think the source of the conflict between religion vs. religion, atheism vs. religion, etc. is a disconnect in belief. The friction created by belief differences is what causes conflict. So, say, if all the world was atheist then the conflicts would be dramatically less. The same goes for if all the world adhered to the same religion. I don't believe you studied the data from an objective standpoint, either. It makes it sound like atheists cannot adhere to moral standards; that they are blindly pursuing a religion-free world, which is almost never the case. - Mark Hoover

Send your letter to the editor to feedback@tothesource.org.
Click for a Printer Friendly Version
top
left links right
Chicago Christmas Festival Nixes 'Nativity Story' Ads Over Fears of Offending Non-Christians
RELIGION & ETHICS NEWSWEEKLY Film Review Transcript: "The Nativity Story"
Hollywood takes a leap into faith
A Rich Re-telling
Pastor Mark D. Roberts comments on Nativity
 
bottom
about tothesource
We live complex lives. We strive to sort out priorities that sometimes conflict or seem incompatible. A moral framework is needed to help us understand the reality around us. Our Judeo-Christian heritage provides a framework to help us comprehend the choices we make and the conflicts that arise over them. It is not only the main source of our spiritual values, but also many of the secular values we depend on.

tothesource is a forum for integrating thinking and action within a moral framework that takes into account our contemporary situation. We will report the insights of cultural experts to the specific issues we face believing these sources will embolden people to greater faith and action.
subscribe email a friend
We invite you to subscribe to our free email service
that features informed opinion on current cultural issues.
  Julia Thompson
Julia graduated Phi Beta Kappa from the University of Southern California with a degree in Philosophy in 2005. She is the tothesource roving junior reporter.
tothesource, P.O. Box 1292, Thousand Oaks, CA 91358
Phone: (805) 241-3138 | Fax: (805) 241-3158 | info@tothesource.org

This email was sent to [[EMAIL_ADDRESS]]. If you feel you have received this in error or you do not wish to receive future articles from us, please reply with the word REMOVE in the subject line.