God Killing Kiddie Flick Disappoints

 

Philip Pullman's children's atheist trilogy His Dark Materials has now sold over ten million copies, and with the release of The Golden Compass, the movie of the first book, he's sure to sell millions more. Pullman has been much more circumspect about his atheism now that the movie is out, telling interviewers that he's only writing against "authoritarianism" in religion. But in a just-released book on Pullman's trilogy, Pete Vere and Sandra Miesel reveal him for what he is, the Pied Piper of Atheism.

 
December 12, 2007
by Dr. Benajmin Wiker
 

Benjamin Wiker: Sandra, this isn't the first time you've taken on a contemporary author bent on distorting or attacking Christianity.

Sandra Miesel: In 2005, I co-authored The Da Vinci Hoax with Carl Olson for Ignatius Press. This was a detailed refutation of Dan Brown’s best-seller The Da Vinci Code.  We felt compelled to defend the divinity of Our Lord and the trustworthiness of Holy Scripture. Our book had its maximum response when the movie version of Brown’s novel was released in 2006.

Wiker: But obviously both of you think Pullman's children's trilogy, His Dark Materials, and The Golden Compass, the movie now out on the first of the trilogy, are cause for even greater alarm.

Miesel: Dan Brown’s audience was adult but Pullman’s books were published for children, although adults read them, too. The Da Vinci Code was a ridiculous, poorly written book, important only because so many readers thought it was true. Pullman’s great literary gifts make his books far more hazardous because—as he himself says— they are directed to “undermining the basis of Christian belief.” Through the power of storytelling, Pullman hopes to turn his young readers against religious authority and authority in general while turning them toward sensory delights.

The Golden Compass movie has been mostly cleansed of anti-Christian elements and the majority of reviews have been negative. If it fails at the box office, the more overtly blasphemous second and third volumes will not be filmed. Nevertheless, the movie has already raised US sales of the trilogy by 500% in recent months, not to mention the toys, games, and other paraphernalia.

Pete Vere:  The problem is not so much the first movie, but the books. I was asked to review the movie this past weekend. It exemplifies the one trait that will kill any epic fantasy at the box office: It's boring!

The real danger is not the movie but the books. The two main characters are twelve-year-olds leading a rebelling against the Authority, whom Pullman defines in the trilogy's third book by using most of the names for God found in the Old Testament. This is what it is. Let's not forget that Pullman's story is being marketed to children as young as nine. As a parent, I know what interpretation my children would latch on to if I allowed them to read Pullman's books. And as a parent, I know that my children would want to read the books if they found the movie interesting.

Wiker: Had either of you read Pullman's books before you had news of the movie production of The Golden Compass?

Miesel: I knew of Pullman’s trilogy but had avoided reading it because I was aware of its distasteful contents. Reading the books this fall was like having slow poison dripped into my veins. But I wanted to warn people so I wrote some articles about it for the Catholic press. Pete, who had been doing the same, suggested that we collaborate, resulting in Pied Piper of Atheism.

Vere: I had heard of them, however, I avoided reading them because there is so much better children's fantasy out there that doesn't insult the Catholic faith in particular or Christianity in general. A good example is Brian Jacques' Redwall series.

Wiker: Could you give us some overview of the trilogy? What makes it both so dangerous and so inviting? What particular attacks on Christianity are most shocking?

Vere: The first book tells the story of a twelve-year-old girl named Lyra who sets out to rescue her friend Roger from a Church that kidnaps children and subjects them to Nazi-like metaphysical and pseudo-scientific experiments. In the second book, we discover that one of the main characters is not leading a rebellion against the Church, but in the words of Pullman, "against the highest power of all. He's gone a-searching for the dwelling place of the Authority Himself, and he's a going to destroy Him."

Wiker: And there is not doubt who this “Authority” is?

Vere: Again, Pullman defines the Authority in the third book as: "God, the Creator, the Lord, Yahweh, El, Adonai, the King, the Father, the Almighty - those were all names he gave himself."

Miesel: Pullman turns Milton’s Paradise Lost upside down. His premise is that the wrong side won the ancient war in Heaven: the rebel angels were in the right. Then he mixes in bits of Gnosticism so that the Being that we worship as God—Yahweh himself—is an imposter and a tyrant. For Pullman, then, the Fall of Man was the beginning of wisdom, not a tragedy.

Furthermore, there is no Heaven or Hell, only a material “multiverse” containing billions of parallel worlds where history took different paths. Intelligent beings from these worlds unite to kill God the senile old Authority and replace his Kingdom of Heaven with a Republic of Heaven where everyone will be naturally wise and good.

Pullman’s protagonists are a pair of twelve year olds, Lyra and Will. They release the ghosts of the dead from Hades into oblivion, accidentally destroy the Authority, and reprise the roles of Eve and Adam to save the cosmos. Only Lyra appears in The Golden Compass which dramatizes her quest to rescue kidnapped children from monstrous, religiously motivated scientific experiments. The “compass” of the title is a clockwork divination device through which the fallen angels tell Lyra the “truth.”

Wiker: Pullman seems to have particular hatred of the Catholic Church, doesn’t he?

Miesel: Pullman’s unrelenting attack on Catholicism (here called the Magisterium) as a heresy-hunting, sex-obsessed theocracy offends Catholics, but his characters denounce all churches as enemies of joy and truth. His atheistic propaganda gets much more strident as the trilogy progresses until it finally overwhelms his story.

Wiker: Beyond his theological attacks on Christianity, does he attempt to undermine morality as well?

Miesel: Theology aside, Pullman’s books are objectionable for their violence including murder, suicide, euthanasia, mutilation, and cannibalism). Illicit sex is mentioned without disapproval and there are disturbing episodes of sensuality. Pullman never explicitly says that the children fornicate but it’s strongly implied.

Wiker: What do you think of protesting the movie?
 
Miesel: I haven’t seen the movie and don’t intend to. Noisy protests do nothing but generate publicity for The Golden Compass. I hope people will inform themselves about Pullman and quietly stay away from the movie. By all means discuss the trilogy with children but don’t buy them the books. Lodge carefully framed complaints if the trilogy turns up in school reading programs.

Wiker: Much has been made of the Harry Potter series, some Christians seeing dark elements, others declaring the whole thing entirely innocent. Is their anything innocent about Pullman's trilogy?

Miesel: Both Pete and I have strongly defended Harry Potter, whose author and symbolic structure are Christian. There’s relatively little magic in Pullman’s His Dark Materials, although there are witches. (Their most elaborate spell doesn’t work and their pagan gods may be illusions). Pullman has a handful of decent characters, including Lee the cowboy aeronaut played by Sam Elliott in The Golden Compass. Despite their alarming name, his “daemons” aren’t diabolical in the least. They’re people’s psyches made visible in animal form. But there’s no escaping the profound unwholesomeness of Pullman’s trilogy.

Vere: Pullman's use of magic and witches is probably the least objectionable thing in his trilogy. What is most objectionable is the blasphemy around which the story is based. From here is just flows into one objection after another. From denying God's authorship of creation to mocking the bodily resurrection and eternal life, Pullman inverts practically every article of the Apostle's Creed.

Wiker: Do you think we've entered a new phase of attack on Christianity through popular culture?

Miesel: Secular elites have been enthralled by Philip Pullman at least since The Golden Compass won the Carnegie Medal for children’s literature a dozen years ago. Mainstream media present him as brilliant and daring, a hero for “clear-eyed” people. His celebrity in post-Christian England may not cross the Atlantic but it won’t be for lack of publicity by our chattering classes. Depressing as it was to read Pullman’s interviews and profiles, I was even more troubled by the searing contempt for Christianity (and religion generally) shown by many of his readers who post on the Internet. They haven’t just rejected religion, they actively hate it, just like the readers who made atheist Richard Dawkins and his ilk non-fiction best-sellers. Because stories spread ideas better than tracts, I fear we’re going to see more anti-god entertainment than ever before.

Vere: Pullman's movie might not have been possible twenty years ago, but neither, I feel, would Mel Gibson's The Passion of the Christ. It is no coincidence that some of the Church's greatest art has arisen in times of cultural persecution.

"I've been surprised by how little criticism I've got. Harry Potter's been taking all the flak. I'm a great fan of J.K. Rowling, but the people - mainly from America's Bible Belt - who complain that Harry Potter promotes Satanism or witchcraft obviously haven't got enough in their lives. Meanwhile, I've been flying under the radar, saying things that are far more subversive than anything poor old Harry has said. My books are about killing God."

Philip Pullman


Golden Compass box office falls way short of Narnia and Lord of the Rings

One week after release, The Golden Compass had an average box office for a film in its genre with a $25.8 million box office. But this first attempt at bringing author Pullman's trilogy to the big screen pales in comparison to J.R.R. Tolkien's Lord of the Rings, or C.S. Lewis's Narnia for which Pullman has expressed such disdain. Box Office MoJo reports that The Golden Compass release "was well below half that of The Chronicles of Narnia: The Lion, the Witch and the Wardrobe or The Lord of the Rings movies, and the picture was clearly gunning for that league with its reportedly $180 million plus production budget, high screen count and December release date."


Philip Pullman is the anti-Lewis

From Peter Hitchens:

"The atheists have driven God out of the classroom and off the TV and the radio, and done a pretty good job of expelling him from the churches as well. But one stubborn and important pocket of Christianity survives, in the Narnia stories of C. S. Lewis. Now here comes an opportunity to dethrone him and supplant his books with others which proclaim the death of God to the young.

If you are wondering why the children's author Philip Pullman has collected a major [literary] prize and why such a huge fuss is being made of him, now you know. He is the anti-Lewis, the one the atheists would have been praying for, if atheists prayed."

From Pullman:

Pullman told an Oxford literary conference in August 2000: 'We're used to the Kingdom of Heaven; but you can tell from the genera thrust of the book that I'm of the devil's party, like Milton. And I think it's time we thought about a republic of Heaven instead of the Kingdom of Heaven. The King is dead. That's to say I believe the King is dead. I'm an atheist. But we need Heaven nonetheless, we need all the things that Heaven meant, we need joy, we need a sense of meaning and purpose in our lives, we need a connection with the universe, we need all the things the Kingdom of Heaven used to promise us but failed to deliver.'

The Mail on Sunday


Authors Find no True North in Golden Compass

The authors reveal the many premises, and often surprising literary and philosophical sources and symbols of the popular His Dark Materials. They also compare Pullman's fiction to The Chronicles of Narnia, the Harry Potter books, and other famous works of children's fiction. And they examine the metaphysical premises and moral propositions found throughout the series- pointing out the many objectionable aspects of the books, including violence and sensuality-about which every concerned parent should know. Readers looking for a fair, firm, and non-sensational critique of The Golden Compass and the other books of His Dark Materials will find it in Pied Piper of Atheism.

PR Newswire Association


Ben Wiker  Trans Benjamin Wiker
Benjamin Wiker holds a Ph.D. in Theological Ethics from Vanderbilt University, and has taught at Marquette University, St. Mary's University (MN), Thomas Aquinas College (CA), and Franciscan University (OH).

He is a full-time writer, husband, and father. Dr. Wiker is a Senior Fellow of Discovery Institute and a Senior Fellow at the St. Paul Center for Biblical Theology. He writes regularly for a variety of journals.

Dr. Wiker has written four books, Moral Darwinism: How We Became Hedonists (IVP), The Mystery of the Periodic Table (Bethlehem), Architects of the Culture of Death (Ignatius), and most recently, A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature (IVP).

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