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October 4, 2006
Dear Concerned Citizen,
by Dinesh D'Souza

side bar side bar side bar side bar side bar side bar side bar tothesource: We got a large number of letters from our readers. Some were full of praise, but many were outraged by your article Is Islam the Problem? You seem to downplay Islamic violence to Jews and Christians while picking on the Pope, Christianity, America, and Israel. One reader, William Payne, asserts that today Muslim radicals embody Koranic Islam and its early history better than the traditional ones or their secular counterparts. What do you have against Christianity and why are you whitewashing Islamic history?

Dinesh D'Souza Replies: I recall the Bible saying something to the effect that before pointing to the defects of others we should first take the mote out of our own eye. Some of these letters attempt to whitewash Christian history in an embarrassing way. One of my central points was that religious minorities were treated worse in Christendom than they were in the House of Islam. I agree with readers’ comments that “we know that this is not what Christianity is all about” and these acts were often not by official decree. Still, lots of people (both infidels and dissident Christians) were killed and tortured and imprisoned and banished during the centuries. Does the fact that these acts of violence didn’t happen before Constantine’s conversion (as one letter notes) lessen the harm that was caused? I don’t think so. The issue of persecution only arises when a religion has power. Christianity had no real power before Constantine and therefore it deserves no credit for abstaining from persecuting the Romans!

My point is that for about a thousand years, Christianity was more intolerant than Islam. You cannot measure this by seeing how Christians treated Muslims living under Christian rule, because as Princeton historian Bernard Lewis has pointed out, there were few Muslims living under Christian rule. But you can measure it by seeing how Jews were treated by Christian and Muslim regimes. A Jew would be much safer under the Abbasids and the Ottomans than under the Christian rulers, both Catholic and Protestant. Moreover, the Christians in the Americas (under Pizarro and Cortes) treated the native Indians vastly worse than the Muslims treated the Hindus under the Mughal empire which operated around the same time. Yes, these persecutions were a distortion of Christ’s teaching. Yet in many cases the persecutors operated with the blessing of the religious authorities of the day. I mention all this not to attack Christianity—I am a Christian—but in the spirit of historical accuracy and Christian humility. Cultural understanding first requires a willingness to be self-critical as well as critical of others.

tts: This weekend the West Bank headquarters of the Palestinian government was in flames as rivalry between Hamas and President Mahmoud Abbas’s Fatah faction erupted in violence. In Gaza, four people were killed and scores more wounded. In Iraq, Prime Minister Nuri al-Maliki is instituting a new plan to stem sectarian violence that is now killing over 100 people a day. Yes, it is the radicals who are instigating most of this violence. But isn’t your project to disassociate the current turmoil in the Middle East from traditional Islam a hard sell when the region appears awash in human casualties?

DD: The issue of violence in Islam is a complicated one and again, some of the letters make glib assertions that simply cannot be justified. Let’s remember that Islam has been around for more than a thousand years, and the suicide bombings have been around for around 25 years. So by what calculus can the Koran or Muhammad or the religion be blamed for something that is only happening now? The reasonable question to ask is what is it about Islam today that has made it an incubator of fanaticism and terrorism? Yes, we all know that Islam was spread by the sword. But is this any different from how Christianity was spread in, say, Asia or Africa? My own ancestors were converted to Christianity by the Portuguese in India in the period of the Portuguese Inquisition. To be honest, I am very grateful that my ancestors were bludgeoned into the faith, because this is how I got to be born and raised a Christian. Otherwise the faith may have remained alien to me. So, as I say, I’m happy about the Portuguese Inquisition, although I’m not sure that my ancestors would have shared my enthusiasm! Now I fully agree that the New Testament utterly rejects violence and compulsion. Islam, while prohibiting force in converting other monotheists, permits force to bring other territories under the rule of Islam. Some writers continue to insist that Islam uses “forced conversion” but under no Islamic empire (Umayyad, Abbasid, Mughal, Ottoman, etc.) were the Jews and Christians forcibly converted. The Muslims ruled India for 200 years, so how come the vast majority of Indians are Hindu? The Muslims didn’t forcibly convert them any more than the British did. My point about the Pope’s comments was a) that you cannot approvingly quote someone to make your point and than deny responsibility for the content of the quotation, b) that even if what the Pope said was true, it was tactically unwise to say it because we don’t want to push traditional Muslims into the arms of radical Islam, and c) as a matter of historical fact what the Pope said was misleading because it did not apply a single standard of fairness in assessing the relative historical culpability of both Christian and Islamic empires.

tts: You can hardly call Israel a Jewish Empire, yet you claim that it too was established by violence. On November 29, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Israel. It was established on May 14, 1948. More than one of our readers pointed this out.

DD: Imagine if tomorrow the United Nations passed a resolution declaring that America had been illegally seized by the Europeans and that the continent really belonged to the American Indians. Imagine that the Indians then proceeded to claim the land assigned to them by force and then to reduce the non-Indian population to the status of subordination and refugees. This may or may not have a historical warrant, since the Indians were here first, and one may even justify the action morally because of the sufferings and mistreatment of the Indians over the centuries. But would any sane person maintain that the bombings and wars and relocations that were used to restore America to the Indians did not constitute the use of force and violence? Israel was established in precisely this way. I have not even mentioned the terrorism employed by the Stern Gang of the Zionist underground in the 1930’s and 40’s which was not very different from the terrorism employed by Islamic radicals today. Even prominent neoconservatives who are staunch supporters of Israel have conceded that Begin was a terrorist. At the time the British described such political violence as “Zionist terrorism.” Though these attacks against the British abated during World War II, because of the threat posed by the Nazis, they resumed in 1944. The King David Hotel was bombed on July 26, 1946, killing 91 people, mostly civilians. Count Bernadotte, a U.N. mediator, was assassinated in 1948 because of his pro-Arab stance. As late as April, 1948, Begin led a commando attack on Deir Yassin, a village of about 750 Palestinian residents, and killed over 100 people, half of them women and children. Begin would later become Prime Minister of Israel. I am pro-Israel, but it is neither honest nor decent to deny these facts. Are we next going to claim that America was acquired from the Indians through honest treaty negotiations? No wonder that traditional Muslims think we have blinders on regarding the question of Israel.

tts: We suspect more letters will be coming.

Responses to A Meaningful World:

I will preface my reaction to your recent article regarding the book, "A Meaningful World" by saying that I am a believer in G-d, and a regular member of a religious congregation. So I am writing to you from a standpoint of acceptance of G-d, not denial. Nonetheless, I disagree with your premise that life is meaningless without G-d. Assuming (for argument's sake) that the world (the universe) came into existence not by the conscious act of a Divine Creator but through the blind laws of physics and biochemistry, that does not make human life itself meaningless. Whether we were put here by a conscious G-d or by accident, our lives have the meaning that we ourselves bring to it: by our actions and our interactions, we affect the lives of other people, and even of animals and inanimate objects in our world. By our actions, we either make the world better or worse. This is true regardless of whether there is a G-d. I will grant you that in the centuries since scientific discoveries have suggested alternative theories of the universe's creation to G-d, many people have responded to the possibility of a G-dless world by despairing, by concluding that life itself is meaningless. But it is also true that for thousands of years, many people who believed in G-d have despaired, after looking at how often good people are punished and bad people rewarded, concluding that G-d himself is irrational and meaningless, or worse, cruel. Thus, both the existence and the nonexistence of G-d can cause people to lose hope. - Richard Pearson

I agree with the content of your story on Science and Religion. Unfortunately, your sarcastic tone causes you to lose credibility with your reader. How about a little less sarcasm, so I can forward your article to my atheistic, friends. - Pastor Rockwell Taylor

Responses to other tothesource articles:

I was glad to see that Dr. Dan Brannan took you to task for linking Machiavelli with E. O. Wilson. While your reply to Dr. Brannan was technically correct, the overall effect of your article and reply is not to build bridges but to burn them. Wilson on the other hand was merely trying to build a bridge toward those who might share his desire to do a better job of caring for the earth. To imply that Wilson is trying clandestinely to manipulate believers rather than seeking openly to work with them is just plain inaccurate. Moreover, to apply the word “Machiavellian”, which is such a tainted one (even when you “soften” it), to Wilson who is trying to make the world better is, in my view, mean-spirited. As a believer, I will grant you that there are a lot of mean-spirited non-believers out there. But that is no excuse for believers to act in similar fashion. - David Jones Presbyterian Minister

I am a southern Indian journalism professor based in US now. I have read so much of Dinesh's works and I must say with my experience of having lived in a Muslim neighborhood in India, Dinesh's analysis is poor this time and I guess, he has subscribed to the sentimental cries of the Islamic world. Dinesh, you blew it this time--big time. Are you are sure what you are talking about. Tolerance and pluralism is not the soul of Islam. Christians are taught to lay thier lives down, while the Muslims are taught to kill a kafir (an unbeliever). Take a look at Ali Sina's website, www.faithfreedom.org. Ali is arguably one of the most intellectual Iranian ex-Muslim who has exposed the spine-chilling horrors of the Islamic faith. The Muslim world is big on rhetoric and poor on reason. It's not that the Syrians and the Lebanese Muslims are kind to the westerners when they are out there visiting. The white's are feared by the Muslims and so the level of hospitality and kindness is different as opposed to Asians who may want to visit these places. Why do you think the Saudi Arabians released the two British nurses who were allegedly found guilty in the killing of a local years ago? The Saudis knew it's not a good idea to toy with the whites. And so is much of the Muslim world. Let us not be fooled by the baseless arguments of Dinesh. - Reuben D

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We live complex lives. We strive to sort out priorities that sometimes conflict or seem incompatible. A moral framework is needed to help us understand the reality around us. Our Judeo-Christian heritage provides a framework to help us comprehend the choices we make and the conflicts that arise over them. It is not only the main source of our spiritual values, but also many of the secular values we depend on.

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  Dinesh D'Souza
Dinesh D'Souza, the Rishwain Research Scholar at the Hoover Institution at Stanford University, served as senior domestic policy analyst in the White House in 1987-1988. He is the best-selling author of Illiberal Education, The End of Racism, Ronald Reagan, The Virtue of Prosperity, and What's So Great About America. D'Souza's forthcoming book The Enemy at Home will be published by Doubleday in January 2007.
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